Video: Why we chose Jinwan, Zhuhai (cost-effectiveness 4x of San Francisco and Hawaii. That means you need to pay 4x more to buy the same thing in San Francisco and Hawaii) China as the place for our future retirement life.

Video: Why we chose Jinwan, Zhuhai (cost-effectiveness 4x of San Francisco and Hawaii. That means you need to pay 4x more to buy the same thing in San Francisco and Hawaii) China as the place for our future retirement life.

By Johnson Choi, MBA, International Business Consultant since 1985

視頻有中英文字幕: 為什麼我們選擇性價比高的中國珠海金灣(高性價比是三藩市和夏威夷的最少4倍. 那代表你需要在舊金山和夏威夷支付四倍的價錢才能買到同樣的東西) 作為我們將來退休的生活.

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

視頻有中英文字幕:慢讀珠海之「新悦金灣」一條片看懂航空新城!解密金灣樓價走勢與發展史,如何快速崛起成為港人和海外華人至愛片區!港人珠海置業攻略金灣篇|珠海樓盤|金灣|航空新城|港人北上退休|珠海醫療|珠海物價. 👌劉太格先生, 新加坡建築師,都市計畫師參與新加坡、福州、🇨🇳👉 珠海、濰坊、香格里拉、桂林、上海、惠東、沙特、不丹帕羅的城市設計.

https://rumble.com/v7h2aea-why-we-chose-jinwan-zhuhai.html
https://www.tt.site/t/ZPLSoXTDv/
https://weixin.qq.com/sph/AfRR8Ipmby
https://m.facebook.com/story.php?story_fbid=pfbid02Gpg489emyunLCBuqKV6NYaKVGmMtZXbgyKbvgDJtac74XvhdabkMVytGzo2eqf9Sl&id=100036400039778&mibextid=wwXIfr
Original Video: https://youtu.be/oM_IQ2v7SeE?is=ggszhBOvtc3hrzIi

The video has Chinese and English subtitles: Zhuhai’s “Xinyue Jinwan” — Understand the Aviation New City! Decoding the Price Trends and Development History of Jinwan Real Estate, and How It Rapidly Rose to Become a Favorite District for Hong Kong & Overseas People! A Guide to Buying Property in Zhuhai for Hong Kong People: Jinwan Edition | Zhuhai Properties | Jinwan | Aviation New City | Hong Kong People Retiring in the North | Zhuhai Healthcare | Zhuhai Cost of Living. 👌Mr. Liu Taige, a Singaporean architect and urban planner, participated in the urban design of Singapore, Fuzhou, 🇨🇳👉 Zhuhai, Weifang, Shangri-La, Guilin, Shanghai, Huidong, Saudi Arabia, and Paro, Bhutan.

TWO REAL-LIFE ENCOUNTERS WITH THE CALIFORNIA HIGHWAY PATROL — COMPASSION, COMMON SENSE, AND A LESSON IN ROAD SAFETY

TWO REAL-LIFE ENCOUNTERS WITH THE CALIFORNIA HIGHWAY PATROL — COMPASSION, COMMON SENSE, AND A LESSON IN ROAD SAFETY

These are not stories I copied or forwarded from social media. They are two real incidents I personally experienced, with my wife beside me.

By Johnson Choi, MBA
International Business Consultant since 1985

我與加州公路巡警的兩次真實經歷——執法也有人情味,警察的一句話令我終生難忘!

這不是網上轉發的故事,更不是道聽途說,而是我本人兩次親身經歷的真人真事!兩次事件發生時,我太太都坐在車內,親眼見證整個過程。

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

第一件真人真事:2018年凌晨,超速駛過加州公路巡警的警車!

2018年,我與太太從拉斯維加斯(Las Vegas)開車返回三藩市。

當時已經是凌晨十二時三十分左右。

公路的法定最高時速是65英里(65 mph),而我當時的車速約為70英里,超速5英里。

行駛途中,我發現前方有一輛加州公路巡警(California Highway Patrol,簡稱CHP)的警車,正以每小時65英里的速度行駛。

由於我的車速比他快,我便直接超車,從他的警車旁邊駛過。

想不到,我剛剛超過他的警車,他便立即亮起警燈、響起警笛,示意我靠邊停車!

我乖乖把車停在路旁。

警員走過來,我交出自己的夏威夷州駕駛執照、汽車登記證,但當時沒有帶備汽車保險證明卡。

警員問我:

「這輛車的車主是誰?」

我回答:

「我太太,就是坐在我旁邊的這位女士。」

警員了解情況後,決定不向我開罰單,只給我一個口頭警告。

他提醒我:

「你已經超過法定速度限制。這次我放你走,但你要記住,以後千萬不要在超速的情況下超越警車,即使只是超速5英里,也不要這樣做!」

我向他道謝後,繼續駕車回家。

這件事令我印象深刻。

原來,即使只是輕微超速,也有可能被警察截停。警員這次選擇警告而不開罰單,並不代表超速是合法的。

第二件真人真事:2025年,為了趕見病危親人,我以時速98英里飛車前往史丹福醫院!

另一件更加令我終生難忘的事情,發生在2025年。

當時,我太太的一位姨媽已經90歲高齡,正在史丹福大學醫院(Stanford University Hospital)的深切治療部(ICU)接受治療。

她的情況非常危急,生命垂危,隨時可能離開人世。

我太太和她的父親心急如焚,希望能夠趕到醫院,在親人離世之前見她最後一面。

當時由我負責開車。

因為心急,我在法定限速65英里的公路上,竟然開到每小時98英里!

換句話說,我當時超速整整33英里!

結果,不出所料,我被加州公路巡警截停。

警員走到車旁,嚴肅地質問我:

「你為甚麼要開得這麼快?」

我立即向他解釋:

「警官,我太太90歲的姨媽,現在正在史丹福醫院深切治療部,生命垂危!我太太和她的父親都坐在車上。我們非常擔心趕不及見她最後一面,所以才如此心急趕路!」

警員靜靜聽我解釋。

我把自己的夏威夷州駕駛執照、汽車登記證及保險卡交給他。

他了解我們的情況後,竟然把全部證件還給我,沒有開罰單!

接着,他對我說了一句令我至今難忘的話:

「這次我放你走!但是,你一定要減慢車速!你總希望自己能夠平安活着,趕到醫院見你的姨媽,對不對?」

聽完這句話,我立即明白他的意思。

他說得完全正確!

我們急着去醫院見病危的親人,這種心情完全可以理解。

但是,如果我因為超速而發生嚴重交通意外,不但可能永遠見不到姨媽,甚至會令車上的太太、岳父和自己失去生命。

那麼,開得再快,又有甚麼意義呢?

兩次經歷,令我明白甚麼叫「執法有原則,做人有同理心」!

從事國際商業顧問工作超過四十年,我走過不少地方,亦接觸過不同背景的人。

這兩次與加州公路巡警的親身經歷,使我更加明白一個道理:

法律固然重要,但執法人員除了依法辦事,也可以在法律容許的範圍內,根據實際情況作出合理判斷,展現理解與同情心。

第一次,我只是輕微超速,警員提醒我守法,給我一次警告。

第二次,我因為家人病危而嚴重超速,警員不但願意聽我解釋,更以一句簡單而深刻的話,提醒我生命安全的重要。

他沒有鼓勵我超速,也沒有認為家庭緊急情況可以凌駕交通安全。

相反,他用最有人情味的方法,教會我一個非常重要的道理:

「趕路再急,也要平安到達!為了見親人最後一面,更不能拿自己和家人的生命冒險!」

直到今天,我仍然非常感謝這兩位加州公路巡警。

他們的處理方式,讓我看見執法人員既有維護法律的責任,也可以在適當情況下展現人性的溫暖。

我寫下這兩件事,不是要替任何地方的警察作全面評價,更不是說遇到緊急情況便可以任意超速。

我只是希望把自己親身經歷的真人真事,與大家分享。

這不是轉發!不是聽人說!更不是網上編造的故事!

而是我本人親身經歷,太太亦在現場的兩件真人真事!

耳聽為虛,眼見為實;親身經歷,最有說服力!

Incident One: A Midnight Encounter on the Highway — 2018

In 2018, my wife and I were driving back to San Francisco from Las Vegas. It was approximately 12:30 a.m., and I was traveling at 70 mph on a highway with a posted speed limit of 65 mph.

Ahead of me was a California Highway Patrol (CHP) officer driving at exactly 65 mph.

Since I was traveling slightly faster, I decided to pass his patrol car.

Almost immediately after I overtook him, the officer switched on his emergency lights and siren and pulled me over.

I handed him my Hawaii driver’s license and vehicle registration. Unfortunately, I did not have my insurance card available.

The officer asked, “Who owns this vehicle?”

I replied, “My wife. She’s sitting right beside me.”

After speaking with me, the officer decided to let me go with a warning.

He said, in effect:

“You’re driving over the posted speed limit. I’m going to let you go this time, but remember something: Never pass a police car when you’re exceeding the speed limit, even if it’s only by five miles per hour!”

I thanked him and continued our journey.

It was a memorable reminder that even a small amount of speeding can attract the attention of law enforcement.

Incident Two: A Family Medical Emergency — 2025

Three years earlier, in 2025, I experienced another unforgettable encounter with the California Highway Patrol.

My wife’s aunt, who was approximately 90 years old, was critically ill in the intensive care unit at Stanford University Hospital. Her condition was touch and go, and the family feared she might not survive.

My wife and her father were extremely anxious to reach the hospital, hoping to see her one last time.

I was behind the wheel.

In my urgency, I was driving at approximately 98 mph in a 65 mph zone — 33 mph over the speed limit.

A California Highway Patrol officer stopped me.

He approached my vehicle and demanded to know why I was driving so fast.

I explained:

“Officer, my wife’s 90-year-old aunt is dying in the intensive care unit at Stanford Hospital. My wife and her father are in the car with me. We’re rushing to the hospital because we’re afraid we may not get there in time to see her alive.”

The officer listened.

I handed him my Hawaii driver’s license, vehicle registration, and proof of insurance.

After hearing our circumstances, he returned my documents and decided not to issue a ticket.

Then he said something I have never forgotten:

“I’m going to let you go this time. But slow down! You do want to stay alive long enough to see your aunt, don’t you?”

Those words stayed with me.

He was absolutely right.

Speeding dangerously would not help my family if we ended up in a serious accident before reaching the hospital.

What These Two Experiences Taught Me

Over the years, I have encountered many law enforcement officers in the United States. These two experiences reminded me that police officers are human beings too.

They have the authority to enforce the law, but they may also exercise discretion, judgment, understanding, and compassion when circumstances permit.

In the first incident, the officer gave me a warning about a minor speeding violation.

In the second, despite my much more serious speeding violation, the officer listened to our family emergency, showed compassion, and reminded me that protecting human life must always come first.

The lesson is simple: A genuine emergency does not make dangerous speeding safe. Getting there alive is far more important than getting there a few minutes earlier.

I remain grateful to both officers for their understanding and the lessons they taught me.

These are my personal experiences, not secondhand stories, political arguments, or something forwarded from the internet.

Real people. Real encounters. Real-life lessons.

Seeing is believing. Personal experience speaks louder than hearsay!

VOICE FROM THE SKY VIDEO: SAN FRANCISCO TO HONOLULU — LOOK BEYOND THE HOLLYWOOD ILLUSION!

VOICE FROM THE SKY VIDEO: SAN FRANCISCO TO HONOLULU — LOOK BEYOND THE HOLLYWOOD ILLUSION!

My monthly business commute by air between San Francisco and Honolulu.

By Johnson Choi, MBA
International Business Consultant since 1985

從空中看世界視頻: 三藩市飛往檀香山——別被荷里活的美麗假象蒙蔽了雙眼!

每月因公務往返三藩市與檀香山的空中旅程感想

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

從高空俯瞰,世界上大多數城市看起來其實都差不多!真正的分別,是當你雙腳踏上這些城市的土地,親身體驗當地人的日常生活之後,才會發現!

荷里活電影把美國城市拍得美輪美奐,彷彿處處都是人間天堂。可惜,許多中國民眾卻把電影中的夢幻世界,誤以為就是美國的真實生活!

就以特朗普政府前白宮新聞發言人凱蒂・扎卡里亞(Katie Zacharia)為例。她上任僅五天,便因其法律專業資格引發爭議而失去職位。

令人費解的是,她過去曾在北京的律師事務所工作,卻聲稱中國連「像樣的廁所」都沒有!

中國方面隨即邀請她再次訪華,親自走一趟,用自己的眼睛看看今日中國的真實面貌!

我想表達的道理非常簡單:

不要透過荷里活電影來認識美國,也不要透過政治宣傳來判斷中國!

親自到兩個國家走一走、看一看,體驗當地人的真實生活,再由自己作出判斷!

耳聽為虛,眼見為實!

https://rumble.com/v7h18qq-san-francisco-to-honolulu-look-beyond-the-hollywood-illusion.html
https://www.tt.site/t/ZPLSwYPsw/
https://weixin.qq.com/sph/AtRuO2woYv
https://m.facebook.com/story.php?story_fbid=pfbid038GCjZ8SxW7YKaeSZB6S3zT8aRHymde3J2NS2mJeCZVAtGCVF34Fnfjns5ex5WVuYl&id=100036400039778&mibextid=wwXIfr

From the sky, most cities look remarkably alike. The real difference begins when you land and experience everyday life!

Hollywood makes American cities look picture-perfect. Unfortunately, many people in China have mistaken that movie magic for American reality.

Consider Katie Zacharia, Trump’s former White House press secretary, who lost her job after just five days amid controversy over her legal credentials. Despite previously working at a Beijing law firm, she claimed China lacked “proper toilets.” China responded by inviting her to visit again and see for herself!

My message is simple: Don’t judge America by Hollywood movies—or China by political propaganda. Visit both, experience real life, and judge for yourself!

LATEST UPDATE: US foreign agents/terrorists in HK escaped to US are like condoms, use and being discard!

LATEST UPDATE: US foreign agents/terrorists in HK escaped to US are like condoms, use and being discard!

最新消息: 逃往美國的香港美國外國代理人和恐怖分子就像安全套一樣,被利用完後便遭到拋棄!

最新消! 報應來了!ICE正針對來自香港的民主派恐怖分子,施壓要他們「自願離境」。

數十名來自香港的行動人士已被ICE拘留,並被施壓簽署「自願離境」文件—儘管拜登時期的一項指令允許他們犯了中國和香港國安法,因面臨中國政府法律起訴而可在美國居留及工作至2027年2月。

https://www.tt.site/t/ZPLS3fxXH/
https://weixin.qq.com/sph/Ap7E9JtPHY
https://m.facebook.com/story.php?story_fbid=pfbid02Z7EP8Z5Kmidh4oB1PF7fjFwKgQMi5R2UCSiYKeQe28xjsHT5qfNQnqwnY6sHVsBsl&id=100036400039778&mibextid=wwXIfr

ICE IS TARGETING PRO-DEMOCRACY TERRORISTS FROM HONG KONG, PRESSURING THEM TO SELF-DEPORT.

Dozens of terrorists from Hong Kong have been detained by ICE and pressured to sign “voluntary departure” documents – despite a Biden-era directive that allows them to live and work in the U.S. until February 2027 because they violated Chinese homeland security laws.

Video: Why Chinese Americans Are Quietly Moving Back to China

Video: Why Chinese Americans Are Quietly Moving Back to China. 視頻有中英文字幕:為何華裔美國人正悄然遷回中國。

移民故事本應只有一個方向:離開中國,建立美國生活,永不回頭。這部影片追蹤一個更安靜、更新的模式——擁有美國學位、事業和護照的第二代華裔美國人,卻選擇在中國建立他們的成年生活。它追溯了這一選擇背後真正的拉力:上海和深圳的職業加速發展,是美國成熟經濟體無法比擬的;眾所周知的竹天花板阻礙亞裔美國人進入領導層;在自家土地上永遠被視為「來自別處」的身份疲憊;以及司法部「中國行動計劃」對華裔美國科學家和研究人員的寒蟬效應。影片也展示了返鄉者抵達後的意外之處——一個受到更多監控、在語言和社交上要求更高、且比他們父母故事中那個中國更不熟悉的中國。這是一幅人們在兩個方向上尋找歸屬感的肖像,而非對任何一個國家的評判。

https://rumble.com/v7gy9h4-why-chinese-americans-are-quietly-moving-back-to-china.html
https://weixin.qq.com/sph/Am3gejo6lI
https://www.tt.site/t/ZPLSpm718/
https://www.facebook.com/reel/1044918965230570/?mibextid=wwXIfr

The immigrant story was supposed to run one direction: leave China, build an American life, never look back. This video follows the quieter, newer pattern, second-generation Chinese Americans with US degrees, careers and passports who are choosing to build their adult lives in China anyway. It traces the real pulls behind that choice: the career acceleration in Shanghai and Shenzhen that America’s mature economy can’t match, the well-documented bamboo ceiling blocking Asian Americans from leadership roles, the identity exhaustion of being perpetually ‘from somewhere else’ at home, and the chilling effect of the DOJ’s China Initiative on Chinese American scientists and researchers. It also shows what surprises the returnees once they arrive, a China more surveilled, more linguistically and socially demanding, and less familiar than the one in their parents’ stories. This is a portrait of people navigating belonging in both directions, not a verdict on either country.

My Grandfather and Father Taught Me: “A Person Must Have Backbone!” Having Backbone Means Having the Courage to Stand Up for Yourself, Make Your Own Choices, and Walk Away When Necessary.

My Grandfather and Father Taught Me: “A Person Must Have Backbone!” Having Backbone Means Having the Courage to Stand Up for Yourself, Make Your Own Choices, and Walk Away When Necessary.

By Johnson Choi, MBA
International Business Consultant since 1985

我的祖父和父親從小教導我:「做人一定要有骨氣!」 有骨氣,就是要有勇氣維護自己的尊嚴、堅持自己的立場、自主作出選擇,並在必要時勇敢轉身離開!

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

從小到大,祖父和父親經常教導我一個非常重要的人生道理:

「做人一定要有骨氣!」

這句看似簡單的教誨,卻一直伴隨着我的人生,成為我做人處事的重要原則。

然而,隨着年齡增長,加上多年來接觸世界各地不同國家、社會與文化的人,我不禁經常思考一個問題:

「骨氣」這種做人原則,在西方文化中是否同樣受到重視?更重要的是,究竟有多少人真正有勇氣把骨氣付諸行動?

當然,要有骨氣,說起來容易,真正做到卻未必簡單。

一個人能否獨立自主,往往受到許多因素影響,包括教育程度、經濟能力、家庭責任、個人處境,以及是否擁有其他發展機會。

一般而言,那些頭腦聰明、受過良好教育、經濟獨立,又具備專業能力的人,理應比其他人擁有更多選擇。

然而,最令我感到驚訝的是,竟然有不少明明擁有選擇權的人,卻甘願主動放棄自己的選擇權!

一、究竟甚麼才叫「有骨氣」?

在我看來,有骨氣並不是傲慢自大、喜歡與人爭吵,更不是固執己見、不肯妥協。

真正的骨氣,是一個人懂得尊重自己、保持獨立人格、有勇氣面對現實,並有決心掌握自己的命運。

  1. 有骨氣,就是有勇氣離開一個不尊重你的僱主。

如果你的僱主長期對你不公平,甚至羞辱、欺壓或剝削你,而你本身又有足夠的專業資格、工作能力及經濟條件,可以尋找其他更好的發展機會,那麼,你為甚麼還要繼續忍氣吞聲?

難道一份薪水,就值得你長期犧牲自己的尊嚴嗎?

一個人的尊嚴,不應該為了一份薪水而無限期地被犧牲!

  1. 有骨氣,就是成年後懂得自立,而不是把父母當作一輩子的傭人。

年輕人完成大學教育,踏入社會之後,如果已經有能力養活自己,就應該學習獨立生活,靠自己的雙腳站起來。

父母花了幾十年時間,把子女養育成人,付出了無數心血、金錢和青春。

當子女長大成人之後,父母理應有機會享受自己的晚年生活,而不是繼續被一些不願長大的成年子女,當作免費的管家、廚師、清潔工人,甚至私人傭人。

真正的獨立,從願意為自己的人生負責開始。

  1. 有骨氣,就是當一個國家不再給予你應有的尊嚴與尊重時,你有勇氣考慮離開。

這一點,尤其值得長期居住在西方國家的海外華人深思。

假如你已經在一個國家生活了幾十年,把它視為自己的第二個家,甚至把大半生的青春、努力和財富都貢獻給這個國家。

然而,當這個國家的某些政客、政策或社會輿論,開始因為你的華人血統、亞洲面孔,或者不是白人,而懷疑你的忠誠、把你視為潛在威脅,甚至令你感覺自己永遠都是外人時——

難道你不應該認真考慮,自己是否還有其他更好的選擇嗎?

任何人都不應該為了證明自己對一個國家的忠誠,就被迫無止境地忍受歧視與不公平待遇。

愛一個國家,不代表你必須犧牲自己的尊嚴;忠於一個國家,更不代表你必須默默接受歧視!

二、人生最大的矛盾:明明有選擇,卻不敢作出選擇!

最令我百思不得其解的是,有些人明明具備獨立自主的一切條件。

他們頭腦聰明,接受過高等教育,擁有專業資格、經濟能力、國際視野,甚至在其他國家也有發展機會。

照道理,他們應該比一般人更有能力掌握自己的命運。

然而,當他們遇到不公平待遇、種族歧視,或者身處一個已經不再符合自己利益與理想的生活環境時,卻只懂得不斷抱怨,始終不願意採取實際行動。

他們明明有能力改變自己的處境,卻選擇繼續留在原地,甚麼也不做!

為甚麼?

究竟是因為無知?

還是害怕改變?

是受到社會壓力影響?

是捨不得已經習慣的生活環境?

還是受到經濟負擔、家庭責任等現實因素限制?

又或者,有些人已經習慣了長期忍受現狀,以致逐漸忘記自己其實仍然擁有選擇的權利?

我當然明白,人生並不是說走就走那麼簡單。

不是每一個人都可以隨時收拾行李,離開工作、家庭和自己生活多年的地方。

家庭責任、經濟條件及現實環境,往往令一些看似簡單的決定變得十分複雜。

但是,我始終認為:

「沒有選擇」與「明明有選擇,卻不願意認真考慮」,完全是兩回事!

三、致年輕、有學識、有能力的海外華人:何不親自回中國看看?

如果你還年輕,頭腦聰明,受過良好教育,又有專業技能和發展能力,我認為你應該認真考慮一件事:

是時候走出去,擴闊自己的視野,重新認識世界,也重新認識自己的祖籍國——中國!

為甚麼不親自到中國走一趟,看看今天的中國究竟發展成甚麼模樣?

親身走訪中國的現代化城市,體驗當地的交通網絡、科技發展、商業環境和日常生活。

與當地居民、企業家、專業人士及年輕人直接交流。

認真比較中國與你目前居住的西方國家,在以下方面究竟有甚麼不同:

  • 就業與創業機會
  • 住房及生活成本
  • 公共交通與基礎建設
  • 醫療服務與費用
  • 社會治安與人身安全
  • 日常生活便利程度
  • 整體生活質素與未來發展空間

你可能會發現許多以前從未想像過的優點。

當然,你也可能發現中國仍然存在一些問題、限制和挑戰。

這都沒有關係!

最重要的是,你的判斷應該建立在自己親眼所見、親身經歷的事實之上,而不是建立在別人的偏見、政治宣傳,或者道聽途說之上。

不要讓那些天天妖魔化中國、逢中必反的人,替你決定自己應該怎樣看待中國。

同樣地,也不要盲目相信任何一面倒的正面宣傳。

自己去看看!

自己去體驗!

自己去發問!

自己去比較!

自己獨立思考!

你有頭腦!

你受過教育!

你有能力!

你有選擇!

那麼,為甚麼不好好運用這些條件,親自尋找最適合自己的未來?

四、祖父和父親的教誨,至今仍然適用

我始終認為,有骨氣,並不一定代表你必須辭職、搬離父母的家,或者離開已經生活多年的移居國家。

有時候,真正的骨氣,反而是選擇留下來,勇敢面對不公義,堅持自己認為正確的事情。

但是,無論你選擇留下還是離開,有骨氣都代表你必須具備獨立思考的能力,懂得維護自己的尊嚴,並根據自己的原則、利益和實際情況作出決定,而不是任由恐懼、偏見或社會壓力左右自己的人生。

從事國際商業及財經顧問工作超過四十年,我對一個人生道理的體會越來越深刻:

「人生最大的自由,不只是你擁有多少選擇,而是當選擇擺在你面前時,你有沒有勇氣真正行使自己的選擇權!」

我的祖父和父親說得對:

「做人一定要有骨氣!」

而今天,我希望在他們的教誨之上,再補充一句:

「如果你本來就有能力掌握自己的命運,為甚麼還要心甘情願,把決定自己人生的權力交到別人手上?」

不要讓恐懼決定你的未來。

不要讓偏見限制你的眼界。

更不要讓別人的政治立場、言論或看法,替你決定自己應該走哪一條人生道路。

你的人生,由你自己負責!

你的尊嚴,由你自己維護!

你的選擇,由你自己決定!

你的骨氣,更要靠你自己活出來!

做人,一定要有骨氣!

Growing up, my grandfather and father repeatedly taught me one important lesson:

“A person must have backbone!”

That simple principle has guided me throughout my life.

But as I have grown older and observed people across different countries and cultures, I have often wondered:

Is having backbone equally valued in Western culture? And more importantly, how many people actually have the courage to demonstrate it?

Of course, having backbone is not always easy. A person’s ability to stand independently depends on many factors, including education, financial security, family responsibilities, personal circumstances, and available opportunities.

Those who are intelligent, well-educated, financially independent, and professionally capable generally have more choices than others.

What surprises me most is how many people who actually have those choices voluntarily surrender them.

What Does Having Backbone Really Mean?

To me, backbone is not about being arrogant, confrontational, or stubborn.

It is about having self-respect, independence, courage, and the determination to control your own destiny.

  1. Backbone means having the courage to leave a bad employer.

If your employer repeatedly mistreats, humiliates, or exploits you, and you have the qualifications and financial ability to find better opportunities, why continue accepting such treatment?

Your dignity should never be permanently sacrificed for a paycheck.

  1. Backbone means becoming independent instead of treating your parents like lifelong servants.

After graduating from college, young adults who have the ability to support themselves should learn to stand on their own feet.

Parents spend decades raising and supporting their children. They deserve the opportunity to enjoy their later years rather than being treated as unpaid housekeepers, cooks, and personal assistants by adult children who refuse to grow up.

True independence begins when you take responsibility for your own life.

  1. Backbone means having the courage to leave a country that no longer treats you with dignity and respect.

This is particularly relevant to overseas Chinese living in Western countries.

If the country you have called home for decades increasingly treats people of Chinese ancestry as suspicious, questions their loyalty, or makes them feel like outsiders simply because they are not white, shouldn’t you at least consider your alternatives?

Nobody should be expected to tolerate discrimination indefinitely simply to prove their loyalty.

Loyalty to a country should never require surrendering your dignity or accepting discrimination.

The Great Contradiction: Having Options but Refusing to Exercise Them

What amazes me is that many people appear to possess everything necessary to stand independently.

They are intelligent. They are educated. They have professional qualifications, financial resources, international experience, and opportunities elsewhere.

Yet when confronted with unfair treatment, discrimination, or an environment that no longer serves their interests, they continue complaining without taking meaningful action.

They have the ability to change their circumstances, but choose to remain exactly where they are.

Why?

Is it ignorance? Fear of change? Social pressure? Attachment to familiar surroundings? Financial or family obligations?

Or have some people become so accustomed to their circumstances that they no longer recognize the choices available to them?

I understand that not everyone can simply pack a suitcase and leave. Real-life responsibilities can make even the most reasonable decisions complicated.

But there is a fundamental difference between having no choice and refusing to examine the choices you already have.

To Young, Educated Overseas Chinese: Discover China for Yourself!

If you are young, intelligent, educated, and professionally capable, perhaps it is time to broaden your horizons.

Why not visit China, your ancestral homeland, and see with your own eyes what the country has become?

Explore its modern cities, transportation networks, technological developments, business opportunities, and everyday lifestyle.

Speak directly with local residents, entrepreneurs, professionals, and young people.

Compare employment opportunities, housing costs, public transportation, healthcare, personal safety, and overall quality of life with what you currently experience abroad.

You may discover advantages you never imagined. You may also find shortcomings and challenges.

Either way, form your conclusions from firsthand experience rather than inherited prejudices or political propaganda.

Do not allow people who constantly demonize China to make your decisions for you.

And do not blindly accept positive stories either.

Go there. Look around. Ask questions. Compare. Think independently.

You have a brain. You have an education. You have choices. Use them!

My Grandfather and Father’s Lesson Still Stands

Having backbone does not necessarily mean leaving your employer, your family home, or your adopted country.

Sometimes it means staying and standing up for what is right.

But it always means having the courage to think independently, defend your dignity, and make decisions based on your own interests and principles rather than fear or social pressure.

After more than forty years in international business, I have become increasingly convinced of one thing:

The greatest freedom in life is not merely having choices. It is having the courage to exercise them.

My grandfather and father were right:

“A person must have backbone!”

And I would add one more lesson:

“If you have the ability to control your own destiny, why voluntarily surrender that power to someone else?”

Never let fear, prejudice, or other people’s opinions determine your future.

Your life. Your dignity. Your choices. Your backbone.

Also watch this video 👌 https://youtu.be/WDpfnvpMrC0?is=1j7lIJZqGGJLio6N

Video with English & Chinese subtitles: Why are so many Overseas Chinese especially those lives in US are returning to China in 2026? How exactly did the dreams of overseas Chinese shatter?

Video with English & Chinese subtitles: Why are so many Overseas Chinese especially those lives in US are returning to China in 2026? How exactly did the dreams of overseas Chinese shatter?

Anti-Chinese in US in talk show, by politicians and policies is open and not even want to hide it anymore. Staying in US Chinese becoming a nail, returning to China at least you could be a hammer in control of your own destiny!

視頻有中英文字幕:2026年,海外尤其是美國華人為何大量排隊回國?根本不是混不下去這麼簡單,背後有3個底層原因!海外潤人的幻夢,到底是怎麼破滅的? 美國社會對華人及中國人的敵視與歧視,已經越來越公開化。從電視清談節目、政客的言論,到政府制定的各種政策,反華、排華的態度已經毫不掩飾,甚至連表面功夫都懶得做了!

華人繼續留在美國,恐怕只會淪為任人敲打的「釘子」;與其如此,倒不如回到中國,至少有機會成為掌握主動權的「鐵鎚」,自己掌控自己的命運,而不是任人擺佈!

https://rumble.com/v7gxeyi-why-are-so-many-overseas-chinese-especially-those-lives-in-us-are-returning.html
https://www.tt.site/t/ZPLSq88ea/
https://weixin.qq.com/sph/AvHQG5Rima
https://www.facebook.com/reel/2969424826745695/?mibextid=wwXIfr

Don’t Mistake the Panda’s Friendly Face for Weakness — It Can Fight Back! China’s Panda, Russia’s Polar Bear, and Trump’s Understanding of the Realities of Great-Power Politics

Don’t Mistake the Panda’s Friendly Face for Weakness — It Can Fight Back! China’s Panda, Russia’s Polar Bear, and Trump’s Understanding of the Realities of Great-Power Politics

By Johnson Choi, MBA
International Business Consultant since 1985

別被熊貓友善可愛的外表騙了——牠不但有實力,而且真的會反擊! 中國的熊貓、俄羅斯的北極熊,以及特朗普對大國政治現實的理解

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

最近,我的好朋友余錦光(Larry Yu)在與梁建鋒(Joseph Leung)的一個電台節目中,提出了一個非常有意思、值得深思的觀點。
Larry 說:
「熊貓雖然外表友善可愛,但真的打起來,牠絕對不會退縮!」
這句看似簡單的話,立即引起了我的注意。
我越想越覺得,Larry 的觀察不僅道出了大熊貓的真實本性,更揭示了一個值得深入思考的國際政治道理——當一個大國感到自身安全、主權或核心利益受到威脅時,究竟會作出甚麼反應?
因此,我決定親自做一些資料搜集和研究。
結果如何?
Larry 說得有道理!熊貓看起來溫馴可愛,但絕對不是任人欺負的動物!
一、千萬不要因為熊貓可愛,就低估牠的真正實力
提起大熊貓,大部分人首先想到的,都是和平、友善、竹子,以及那張令人喜愛的黑白色圓臉。
牠們看起來溫馴無害,動作緩慢,每天花大量時間吃竹子,給人的印象就是一種與世無爭、和平友善的動物。
但是,外表往往會令人產生錯覺!
大熊貓始終是一種熊科動物。
牠擁有強而有力的下顎、發達的肌肉、鋒利的爪子,以及與生俱來的自我防衛本能。
一般情況下,大熊貓傾向避免不必要的衝突。
但是,這絕不代表牠們沒有攻擊能力,更不代表牠們遇到威脅時只會逃跑。
尤其是一隻正在保護幼崽的熊貓媽媽,更可能成為一個不容小覷的強悍對手。
當熊貓媽媽察覺自己的孩子受到嚴重威脅時,牠可能會發出警告聲、揮動利爪、猛烈撲擊,甚至直接用牙齒咬向對方,以保護自己的幼崽。
換句話說:
「熊貓天性愛好和平,但千萬不要把牠的和平本性,錯誤理解為軟弱無能!」
二、熊貓不需要虛張聲勢——因為牠真的有能力反擊!
在研究過程中,最令我感興趣的,是大熊貓面對威脅時所展現的防衛行為。
一隻大熊貓,不需要整天張牙舞爪,也不需要故意擺出兇惡的姿態,才能證明自己擁有強大的力量。
牠可以在前一分鐘還安靜地吃竹子,看起來人畜無害;但當牠認為自己或幼崽受到威脅時,卻可能立即展現完全不同的一面。
這不僅是野生動物世界的一個重要現象,更是人與人相處、商業競爭,以至國際政治值得借鑑的一個道理。
「千萬不要把一個人的和平性格,誤以為他沒有保護自己利益的能力!」
美國史密森尼國家動物園(Smithsonian’s National Zoo)的資料指出,大熊貓本質上是獨居的熊科動物,在某些情況下也會展現攻擊性。
母熊貓更會投入大量精力,照顧和保護極其脆弱的幼崽。
因此,我們不能因為熊貓外表可愛,就忽略牠真正的力量和防衛本能。
三、中國就像大熊貓——熱愛和平,但絕不代表不會保護自己!
這讓我再次想起 Larry Yu 在梁建鋒電台節目中的那番話。
幾十年來,大熊貓一直是中國在國際社會上的重要友好象徵。
熊貓外交代表着友誼、善意、和平與國際交流。
但是,我認為,熊貓還帶給我們另一個值得深思的啟示。
中國重視經濟合作、國際貿易、互相投資,以及透過外交方式解決分歧。
然而,這種重視合作的態度,不應被錯誤理解為中國不願意或沒有能力保護自己的國家利益。
正如大熊貓不會每天四處尋找對手打架,一個擁有強大實力的國家,也不一定需要透過不斷製造衝突,來證明自己的力量。
但是,當一個國家認為自身安全、主權或核心利益受到威脅時,其反應可能與平時截然不同。
我認為,國際政治上一個常見的誤判,就是:
「以為別人願意和平相處,就代表別人害怕打仗;以為別人不主動挑釁,就代表別人沒有能力反擊!」
這種錯誤判斷,有時可能帶來非常嚴重的後果。
四、特朗普、中國熊貓與俄羅斯北極熊——大國外交的現實
說到這裡,我便想到了美國總統特朗普(Donald Trump)對中國與俄羅斯的外交態度。
不論你喜歡特朗普,還是討厭特朗普,我認為他的外交思維有一個值得研究的地方:
「與世界大國打交道,不能先假設對方軟弱,更不能認為只要不斷施加壓力,對方最終就一定會屈服!」
中國,可以比喻為大熊貓。
俄羅斯,可以比喻為北極熊。
這兩種動物在一般情況下都不需要無時無刻展現攻擊性,但牠們同樣擁有強大的力量,以及在受到威脅時保護自己的能力。
當然,國際政治遠比動物世界複雜得多,我們不可能單憑動物的本能,便完全解釋國家之間的關係。
然而,這個比喻仍然為我們提供了一個很有意思的思考角度。
特朗普願意與中國及俄羅斯領導人保持直接對話,在我看來,至少反映出他願意嘗試透過談判與外交接觸,處理一些複雜的國際問題。
因為有時候,談判能夠取得的成果,可能比無休止的威脅、制裁及對抗更多。
當然,特朗普的外交政策一直存在爭議,尤其是在俄羅斯與烏克蘭問題上,各方有不同的看法。
而且,願意談判並不代表一定能夠達成協議,更不保證世界就此和平。
但是,他與莫斯科保持外交接觸的做法,仍然值得我們從現實政治的角度加以觀察。
我從事國際商業及財經顧問工作已經超過四十年,長期關注國際經濟、商業競爭與政治發展。
這些年的經驗,讓我深深體會到一個道理:
「尊重別人的實力,不代表自己軟弱;恰恰相反,這是一種智慧!」
在商業世界裡,你不可能一方面不斷侮辱一個實力雄厚的競爭對手,另一方面卻期望對方坐下來,與你達成一份對自己有利的合作協議。
在國際政治舞台上,道理其實也有相似之處,只是涉及的利益與風險更加重大。
有時候,最聰明的決定不是向別人發起挑戰,而是先了解對方的真正實力,再尋找雙方可以接受的共同利益。
五、不論你喜不喜歡特朗普,至少應該認真研究他對大國實力的理解!
我知道,很多人非常不喜歡特朗普。
這是他們的權利。
我自己也不是對特朗普所說的每一句話、所做的每一件事都表示贊同。
但是,在處理中國與俄羅斯這兩個世界大國的關係時,我認為,真正理解大國競爭的現實,是制定外交政策時不可忽視的重要因素。
特朗普似乎願意直接面對中國這隻「熊貓」,以及俄羅斯這隻「北極熊」,而不是簡單地低估或無視對方的實力。
這種外交策略最終是否成功,仍然要由實際成果來判斷。
但對我而言,這件事背後有一個更重要的啟示:
「一位有智慧的領導人,應該知道甚麼時候需要競爭、甚麼時候應該談判,以及甚麼時候必須避免代價高昂、沒有必要的衝突!」
這讓我再次想起我的好朋友 Larry Yu。
他在與梁建鋒的電台節目中,輕描淡寫地說了一句:
「熊貓雖然外表友善可愛,但真的打起來,牠絕對不會退縮!」
當時聽起來,只是一句很有趣的評論。
但是,經過進一步研究和思考,我才發現這句話背後,其實包含着一個值得深入探討的大道理。
Larry,你這個觀察確實非常精彩!
而經過這次研究,我還想再補充一個人生體會:
「千萬不要把善良當成軟弱,把忍耐當成恐懼,更不要把別人追求和平的意願,誤以為對方沒有反擊的能力!」
熊貓看起來非常友善。
北極熊在平靜時,也未必會主動展現攻擊性。
但是,兩者的真正力量,都不應被低估。
在錯綜複雜的國際政治世界裡,我認為,真正有遠見的領導人,應該在付出沉重代價之前,就已經明白這個道理,而不是等到發生衝突之後,才發現自己當初嚴重低估了對手。
六、祖父和父親從小教導我的人生智慧:「沒有競爭,就沒有進步!」
寫到這裡,我又想起祖父和父親在我年輕時,經常教導我的一句話:
「沒有競爭,就沒有進步!」
這句教誨陪伴我走過四十多年的國際商業顧問生涯。
我一直相信,競爭可以推動科技進步、促進經濟發展、改善人民生活,並鼓勵人類不斷追求卓越。
但是,競爭並不一定需要演變成敵對,更不應該必然走向戰爭。
中國與美國可以競爭。
中國與俄羅斯可以合作。
美國與俄羅斯也可以透過外交對話,尋找減少衝突的機會。
不同國家可以有不同制度、不同文化、不同發展道路,也可以存在不同的國家利益。
然而,這不代表彼此一定要成為永遠的敵人。
「競爭的最高境界,不是把對手打倒,而是在競爭中共同進步,在分歧中尋求合作,在維護自身利益的同時,盡可能維持世界和平!」
最後,我想以 Larry Yu 那句令人印象深刻的話,作為本文的總結:
「不要被熊貓可愛友善的外表騙了!牠不喜歡打架,不代表牠不會打架;牠不主動挑釁,更不代表牠沒有反擊的力量!」
在今天的大國競爭時代,這或許是一個值得所有國家領導人認真思考的道理。
真正的智慧,不是永遠準備與別人開戰,而是擁有足夠的實力保護自己,同時懂得以和平、尊重和談判,避免不必要的戰爭。
和平不是軟弱,克制不是恐懼,合作更不是投降!
作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

Recently, my good friend Larry Yu made a fascinating observation during a radio discussion with Joseph Leung.

Larry said: “The panda will fight despite its friendly looks.”

That simple statement caught my attention.

The more I thought about it, the more I realized that Larry had made a powerful observation—not only about the giant panda, but also about international politics and the way major powers respond when they feel threatened.

So I decided to do some research.

And guess what? Larry was right about the panda!

Never Underestimate a Panda Because It Looks Cute. Most people associate giant pandas with peace, friendliness, bamboo, and adorable black-and-white faces.

They look harmless. They move slowly. They spend much of their day eating bamboo.

But appearances can be deceiving.

A giant panda is still a bear, equipped with powerful jaws, strong muscles, sharp claws, and the natural instincts to defend itself.

Pandas generally avoid unnecessary confrontation, but that does not mean they are incapable of aggression.
In particular, a mother panda protecting her cub can be a formidable opponent.

She may bite, swipe, vocalize, or aggressively defend her offspring when she perceives a serious threat.

In other words: A panda prefers peace, but peace should never be mistaken for helplessness.

The Panda Doesn’t Have to Bluff

What interested me most was the panda’s defensive behavior.

A giant panda does not need to look ferocious to possess the strength to fight.

It can appear peaceful one moment and respond aggressively when threatened.

That is an important lesson in both wildlife behavior and human relationships:

Never confuse a peaceful temperament with an inability to defend one’s interests.

The Smithsonian’s National Zoo confirms that giant pandas are naturally solitary bears and that aggression can occur under certain circumstances. Mothers also devote considerable effort to protecting and raising their vulnerable cubs.

China, the Panda That Prefers Peace but Will Defend Itself

This brings me back to Larry Yu’s observation.

For decades, China has been internationally represented by the giant panda—an animal associated with goodwill, friendship, and peaceful diplomacy.

But I believe the panda also provides another important lesson.

China may prefer economic cooperation, trade, investment, and diplomatic engagement, but that preference should not be interpreted as an unwillingness to protect its national interests.

Just as a panda does not spend its day looking for a fight, a powerful country does not necessarily seek confrontation.

However, when it believes its security, sovereignty, or vital interests are threatened, its response may be very different.

The mistake is assuming that because someone prefers peace, they are afraid to fight.

Trump, China’s Panda, and Russia’s Polar Bear

This is where I find President Donald Trump’s approach to China and Russia particularly interesting.

Whether you like Trump or dislike him, I believe he understands something that many politicians underestimate:

You cannot negotiate successfully with major powers by assuming they are weak or that they will always retreat under pressure.

China is the panda.

Russia is the polar bear.

Both animals may appear relatively calm under normal circumstances, but both possess tremendous defensive capabilities.

Of course, international politics is far more complicated than animal behavior. Nevertheless, I believe the comparison offers an interesting perspective on diplomacy.

Trump’s willingness to maintain direct dialogue with Chinese and Russian leaders suggests a recognition that diplomacy and negotiation can sometimes achieve more than endless threats and confrontation.

His approach remains controversial, particularly regarding Russia and Ukraine, and diplomatic engagement does not guarantee peace. Still, his recent dealings with Moscow show that he is prepared to negotiate even amid serious geopolitical disagreements.

I have followed international business and politics for more than four decades, and one lesson has remained consistent throughout my career:

Respecting the strength of others is not weakness. It is intelligence.

In business, you don’t insult a powerful competitor and then expect a favorable deal.

In international relations, the stakes are even higher.

Sometimes, the smartest decision is not to challenge someone to a fight but to recognize their capabilities and find common ground.

Like Trump or Not, at Least Give Him Credit for Understanding Power

I know many people strongly disagree with Trump.

That is their right.

I don’t agree with everything he says or does either.

But when it comes to dealing with China and Russia, I believe that recognizing the realities of great-power competition is a sign of political intelligence.

Trump appears willing to deal directly with the panda and the polar bear rather than simply dismissing them.

Whether this strategy succeeds will ultimately depend on the results.

For me, the larger lesson is simple:

A wise leader knows when to compete, when to negotiate, and when confrontation would be unnecessarily costly.

And that brings me back to Larry Yu.

His seemingly simple comment during Joseph Leung’s radio program carried a much deeper message than I initially realized.

“The panda will fight despite its friendly looks.”

Larry, you made an excellent point!

After doing my research, I would add one more observation:

Never mistake kindness for weakness, patience for fear, or a preference for peace for an inability to fight back.

The panda may look friendly.

The polar bear may appear calm.

But neither should be underestimated.

And in the complicated world of international politics, perhaps the smartest leaders are those who understand that reality before learning it the hard way.

As my grandfather and father taught me: “No competition, no progress.” But competition does not always have to end in confrontation. Sometimes, the greatest achievement is knowing how to compete while preserving peace.

U.S. WARSHIPS IN WATERS around Iran could not dock anywhere because “all our bases were destroyed”, a Navy chief revealed yesterday.

U.S. WARSHIPS IN WATERS around Iran could not dock anywhere because “all our bases were destroyed”, a Navy chief revealed yesterday.

美國戰艦在伊朗周邊海域無法停靠任何地方,因為「我們所有的基地都被摧毀了」,一名海軍指揮官昨日透露。

他補充說,林肯號航空母艦實際上在短短四個月內就耗盡了食物——船員們在接下來的六個月裡不得不依賴特殊配給。

美國對伊朗這場曲折戰爭的驚人細節,由林肯號航空母艦上一名不具名的海軍指揮官揭露,他接受了加州房貸經紀人傑森·霍爾的採訪,後者是對方的私人朋友。

霍爾的報導迅速在社群媒體平台X上獲得超過百萬次瀏覽。

船員對赫格塞斯喝倒彩
這名資深船員透露,戰爭部長皮特·赫格塞斯登上林肯號航空母艦時,遭到船員們喝倒彩。

https://www.tt.site/t/ZPLSxHV1v/
https://m.facebook.com/story.php?story_fbid=pfbid0cW8uVUqqY7ABfqWDNGaeKtu33vHKXer3RMHDxbStMBpQGcuaJ7YWRSUxmELwmnjSl&id=100036400039778&mibextid=wwXIfr

「赫格塞斯在他們回來的前一天登艦,被狠狠地喝了倒彩。他說他從未見過這種場面。」

至於有關食物和其他補給條件有多糟的新聞報導,這名海軍指揮官告訴他,「實際情況更糟」。

「他說他和其他軍官會見了海軍上將。他們問發生了什麼事,上將說他完全不知道。國防部沒有任何明確指示,組織混亂,沒有目標概念,完全沒有計劃,也沒有支援。就是一團混亂、像米老鼠式的荒唐行動,」使用網路化名Jhallito的霍爾說道。

沒有撤退策略
最令人沮喪的是,這名海軍指揮官說完全沒有任何形式的撤退策略。「他看不到我們有任何辦法在短期內脫身。沒有明確的勝利之路,」霍爾補充道。

林肯號航空母艦是伊朗附近海域85艘艦艇之一——而且全部都是美國的,因為他們沒有得到任何其他國家的支援。

川普頻繁聲稱伊朗已沒有剩餘的空軍或海軍,這顯然不準確,因為美國艦艇一直處於伊朗的持續壓力之下。

「他說他們不斷遭到攻擊。24小時處於防禦狀態。不被允許反擊。命令完全混亂,前一秒是派遣飛機攻擊,下一秒是封鎖和照看船隻。他們就這樣在海上繞圈航行了幾個月,沒有明確目標,」霍爾說。

類似故事
其他美國軍人的朋友和家屬也加入了討論。

「我哥們當時駐紮在約旦那個大型空軍基地,那裡被持續轟炸了超過6個月,」來自南卡羅來納州的比爾·NHI說。

「他那邊的故事非常相似。不斷面臨被炸死的威脅——數百次紅色警報、徹夜難眠、食物爛透了、零計劃,比這裡報導的還要糟糕得多。」

霍爾說,船員們在這種惡劣情況下努力服從命令的表現令人欽佩。

「這讓我對我們軍隊的男女官兵更加尊敬。被扔進一個完全未知的處境,幾乎沒有人認同或想做,同時還在不被告知的情況下不斷延長部署——而他們就這樣做了11個月的工作。我從未如此驕傲,」他補充道。

The USS Abraham Lincoln actually ran out of food in just four months—and sailors had to rely on special rations for the next six, he added.

Shocking details of the US’s tortuous war on Iran were revealed by an unnamed Navy chief from the USS Abraham Lincoln, interviewed by California mortgage broker Jason Hall, a personal friend.

Hall’s write-up quickly got more than a million views on X, the social media platform.

SAILORS BOO HEGSETH
Secretary for War Pete Hegseth was greeted with boos by sailors when he boarded the USS Abraham Lincoln, the senior sailor revealed.

“Hegseth went on the ship the day before they got back & was soundly booed. Said he’s never seen that.”

As for the news reports about how bad conditions were in terms of food and other supplies, “it was worse”, the Navy chief told him.

“Said he & other officers met with the Admiral of the Navy. They asked what was going on & he said he had no idea. Zero clear direction of from DoD, terrible organization, no idea of objective, no plan at all & no support. Just a total cluster & Mickey Mouse operation,” said Hall, who uses the online name Jhallito.

NO EXIT STRATEGY
Most depressingly, the Navy chief said there was no exit strategy of any kind. “He doesn’t see any way we get out of there anytime soon. No clear path to victory,” Hall added.

The USS Abraham Lincoln was one of 85 ships in the waters near Iran—and all were from the US, as they were not getting support from any other country.

Trump’s frequent claims that Iran had no remaining air force or navy were clearly inaccurate as the US ship was under continuous pressure from the Iranians.

“He said they were under attack constantly. On defense 24 hours. Not allowed to retaliate. Complete disarray in orders from sending planes to attack one minute to blockade & babysitting ships the next. They just sailed circles for months with no clear objective,” Hall said.

SIMILAR STORIES
Other friends and family of US military staff joined in the discussion.

“My buddy was in that huge air base in Jordan that got bombed constantly for over 6 months,” said Bill NHI from South Carolina.

“Very similar stories from his end. Constant threat of being blown up – hundreds of red alerts, sleepless nights, s**t food, zero plan, way worse than what was reported here.”

Hall said that the sailors’ efforts to follow orders in this awful situation was impressive.

“This gives me so much more respect for our military men & women. Tossed into a completely unknown position, that virtually none agreed with or wanted to do, while being extended all the time without notice & they just did the work for 11 months. I’ve never been prouder,” he added.

AMERICA’S BIGGEST HOLLYWOOD SHOW RETURNS NOVEMBER 3, 2026: GOD, THE DEVIL, MONEY, AND THE NEVER-ENDING ELECTION CIRCUS

AMERICA’S BIGGEST HOLLYWOOD SHOW RETURNS NOVEMBER 3, 2026: GOD, THE DEVIL, MONEY, AND THE NEVER-ENDING ELECTION CIRCUS

When Politics Becomes Religion, Money Becomes God, and Ordinary Americans Pay the Price

By Johnson Choi, MBA
International Business Consultant since 1985

美國史上最大的荷里活政治大戲,將於2026年11月3日再次上演:上帝、魔鬼、金錢,以及永不落幕的選舉馬戲團!

當政治變成宗教,金錢變成上帝,最終埋單的卻是美國老百姓!

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

每隔兩年,美國便會上演一場我認為堪稱全球最盛大、最精彩、最昂貴的荷里活政治大製作。

下一場精彩大戲,已定於 2026年11月3日——美國國會中期選舉 正式上演!

這場政治大戲,英雄與奸角俱全,精彩演說、煽情承諾、政治醜聞、天價廣告,以及無休止的互相指責,樣樣齊備。

政客與政治利益集團將花費數以十億美元計的巨額資金,試圖說服美國人民:

「今次真的不同!只要選我們,美國就會變得更好!」

演員可能換了。

政治服裝可能換了。

口號肯定換了。

但我想問一個最簡單、也最重要的問題:

美國普通老百姓的生活,真的會因此變得更好嗎?

這才是我認為每一位選民都應該認真思考的問題。

一、美國民主與基督教:一個耐人尋味的比較

許多西方民主國家的歷史發展,都與基督教有深厚淵源。

我自己是一名受過洗禮的天主教徒,也是基督徒。多年以來,我一直留意宗教信仰、人類行為與政治制度之間的關係。

祈禱,是基督徒生活中非常重要的一部分。

順境時,我們祈禱感恩。

逆境時,我們祈禱尋求指引、力量與上帝的幫助。

我們相信,上帝會聆聽我們的祈禱,即使結果未必完全符合我們的期望。

但我發現,美國的選舉制度,某程度上竟然與這種宗教儀式有幾分相似。

每隔兩年,美國人民就會參加一次全國性的政治儀式。

只不過,他們不是走進教堂,而是走進投票站。

他們不是雙手合十祈禱,而是拿起選票投票。

他們滿懷希望,祈求這一次終於能選出一位聰明、能幹、誠實、有良心的政治領袖,真正改善自己的生活。

但如果選舉結束後,政客承諾的奇蹟始終沒有出現,怎麼辦?

沒有關係!

兩年後,再回來祈禱一次!

選舉變成了一場政治祈禱,選票成為人民寄託希望的工具。

懷抱希望,本來沒有甚麼問題。

但如果政治制度缺乏真正有意義的改革,光靠每兩年重複一次的希望,最終可能只會變成一個永無止境的失望循環。

二、美國政治大教堂:總統、紅衣主教、神父,以及真正的「金錢之神」

現在,讓我們用一點政治諷刺的想像力,把美國民主制度看成一座巨大的教堂。

美國總統,就是這座政治教堂的「教宗」。

美國參議員與眾議員,就是「總主教」與「主教」。

州長、市長,以及各級地方政治人物,就是大大小小的「神父」。

每一位政治人物,都有自己的講道內容。

每一位都向信徒作出承諾。

每一位都聲稱自己最了解老百姓的痛苦。

每一位都要求選民繼續信任、支持、奉獻與追隨。

但問題來了:

究竟誰才是這座政治大教堂背後最有影響力的力量?

在我這個政治諷刺故事中,答案就是:

「金錢之神」(Money God)!

龐大的競選捐款者、億萬富豪、企業利益集團、政治遊說組織,以及各種擁有巨大財力的特殊利益團體,往往能夠在美國政治制度中取得非一般的影響力。

當然,我並不是說每一位政客都受金錢控制,也不是說每一筆政治捐款都能買到政治利益。

但無可否認,金錢在美國選舉中扮演着極其重要的角色。

它影響誰有能力參選、誰的廣告可以鋪天蓋地出現在電視及網絡上、誰的政治聲音能夠被更多人聽見,以及哪些利益團體更容易接觸掌權者。

普通選民手上只有一張選票。

但有錢人可能擁有足夠財力,資助整個政治廣告宣傳活動。

兩者都有發言權。

但兩者的聲音,在現實政治中真的具有同等影響力嗎?

這正是美國金錢政治最值得深入思考的問題。

當金錢成為政治世界中最強大的力量,換掉幾個政客,未必就能改變整個制度!

政治教堂可能換了一位新牧師。

講道內容改變了。

但那些長期出錢支持這座大教堂的人,仍然可能繼續發揮巨大影響力。

三、上帝與魔鬼之戰:美國永無休止的政治內戰

現在,來到整場荷里活政治大戲最精彩的部分!

在基督教信仰中,我們都熟悉善與惡之間的鬥爭。

而在美國政治舞台上,民主黨與共和黨之間的競爭,經常也被雙方描繪成一場近乎善惡決戰的政治戰爭。

為了方便這個政治諷刺故事,我們不妨把控制白宮的執政黨稱為:

「上帝黨」!

而把在野的反對黨稱為:

「魔鬼黨」!

請注意,這只是政治舞台上的比喻,並不是對任何政黨作出宗教或道德判決。

執政黨自然會宣稱,自己才是美國的真正守護者。

反對黨則會告訴選民,只有把現任政府趕下台,才能拯救美國。

但大家有沒有發現一個非常有趣的現象?

反對黨往往有強烈的政治動機,向選民證明執政黨治理失敗。

原因很簡單。

如果執政黨真的做得非常成功,經濟繁榮、社會安定、人民安居樂業,反對黨下次選舉時,又怎樣說服人民一定要換政府?

於是,一種非常危險的政治誘惑便出現了。

原本應該問:

「我們如何合作,令美國人民生活得更好?」

結果變成:

「我們如何令對方失敗?」

執政黨想保住權力。

反對黨想奪取權力。

妥協變成政治風險。

合作可能被自己的支持者視為背叛。

原本應該造福整個國家的政策成果,最後都可能變成下一次選舉的政治武器。

當然,並不是所有政客都會這樣做,美國兩黨仍然有可能在一些重要議題上合作。

但現實政治制度中的競爭誘因,確實容易使政治衝突不斷延續。

上帝與魔鬼忙着互相攻擊,卻可能忘記了自己最重要的責任:照顧人民。

四、政治大戰最大的輸家,永遠是美國老百姓

當民主黨與共和黨為了控制華盛頓而打得不可開交時,美國普通老百姓又在做甚麼?

他們仍然要供樓。

仍然要支付昂貴的醫療費用。

仍然要面對住房負擔、教育開支、退休保障、稅務,以及日常生活成本上升等問題。

普通家庭想要甚麼?

安全的居住環境。

良好的學校。

穩定的工作。

負擔得起的醫療。

有尊嚴、有保障的退休生活。

這些要求,其實一點也不過分。

但華盛頓的政治人物,卻經常把大量時間和精力花在國會調查、政治指控、競選籌款、政黨對抗,以及準備下一場選舉之上。

每隔兩年,又來一次政治大決戰。

每隔四年,總統選舉的戲碼更加精彩、更加昂貴。

勝利的一方歡天喜地。

失敗的一方發誓下次一定要報仇雪恨。

然後,整場政治大戲重新開始。

政客們忙着爭論誰應該掌權,普通老百姓卻只希望政府能夠好好做事!

這就是為甚麼我把美國選舉稱為:

全球最大、永不落幕的荷里活政治大製作!

娛樂效果一流。

政治廣告費用天文數字。

兩黨支持者情緒高漲。

但到了最後,為這場政治大戲付出代價的,往往還是美國老百姓。

五、2026年11月3日:無論誰勝出,制度真的會改變嗎?

2026年11月3日,美國選民將再次走進投票站。

這次是國會中期選舉,眾議院全部435個有投票權的議席,以及部分參議院議席,都將面臨選舉。

全國人民將密切留意結果。

電視台政治評論員會逐區分析選情。

勝利的政黨會大肆慶祝。

失敗的政黨會努力為敗選尋找理由。

大型政治捐款者和利益集團,則會重新計算下一步如何部署。

選民又會被告知:

「這次選舉決定美國未來的命運!」

但我想問一個不同的問題。

無論民主黨還是共和黨勝出,美國政治制度最根本的利益結構,真的會改變嗎?

億萬富豪及政治捐款者的影響力,會突然消失嗎?

國會兩黨對立與政治僵局,會從此成為歷史嗎?

政客會停止花費大量時間為下一次選舉籌款嗎?

兩黨會突然放下政治鬥爭,全心全意合作改善人民生活嗎?

對此,我實在有所懷疑。

在我看來,美國政治的深層問題,不只是總統由誰擔任,也不是國會由哪一個政黨控制。

更重要的是,整個政治制度往往讓競選籌款、政黨利益、權力競爭,以及特殊利益團體的影響力,凌駕於長遠國家發展規劃之上。

這並不代表所有政治人物都貪污腐敗,也不代表每一項政治決定背後都有秘密交易。

真正值得研究的,是整個制度如何影響政治人物的行為。

演員可以換,舞台依然存在,而那些在幕後擁有巨大影響力的金主,也未必會隨着選舉結束而消失!

六、為甚麼我認為中國的治理制度值得研究?

現在,讓我們看看另一種完全不同的政治制度。

中國把自己的政治與經濟發展模式稱為:

「中國特色社會主義」。

與美國每隔數年便進行全國性多黨競爭選舉的制度不同,中國更加強調長期政策規劃、施政連續性、經濟發展、基礎建設,以及通過現有政治體制推動政策執行。

當然,中國的政治制度也有其局限,包括政治反對力量、公共言論空間,以及人民透過競爭性選舉更換國家最高領導人的權利受到限制。

這些制度差異,不應該被忽略。

但我認為,西方政治討論中經常忽視了一個非常重要的問題:

我們評價一個政府的好壞,究竟應該只看領導人是如何產生,還是也應該看政府實際為人民帶來甚麼成果?

請看看普通人民最關心的事情:

  • 交通系統是否方便?基礎建設是否完善?
  • 房屋價格與生活成本是否負擔得起?
  • 醫療與公共服務是否容易取得?
  • 經濟是否有發展機會?科技是否持續進步?
  • 社區是否安全?生活是否方便舒適?
  • 國家是否有長遠規劃,而不是永遠忙着準備下一場選舉?

這些,都是衡量政府治理能力的實際標準。

中國當然也面對不少挑戰,包括經濟壓力、人口老化,以及政治問責制度等問題。

但是,中國能夠在不舉行美式全國競爭性選舉的情況下,持續推動某些長期發展目標,確實是一項值得研究的制度差異。

對於我這個從事國際商業及財經顧問工作超過四十年、親身接觸不同國家和社會制度的人來說,這種差異尤其值得深思。

坦白說,我寧願把自己的時間用來享受人生、探望親朋好友、體驗新科技、欣賞城市發展,以及享受安全舒適的生活。

總好過每天打開電視,就看到兩大政黨互相攻擊、互相指責,永遠吵個不停!

我相信,無論來自哪一個國家,不少普通老百姓都會認同這種想法。

七、民主的真正價值,應該看施政成果,而不是政治表演

在這裡,我想特別說明一點。

我並不是質疑基督教祈禱的意義。

宗教信仰是一件非常個人的事情,而我自己的天主教成長背景,始終是我人生的一部分。

我也不是說投票沒有意義。

投票權是一項重要的政治權利,讓公民有機會影響領導人的選擇,並要求政府承擔責任。

我真正批評的,是一種逐漸把政治變成娛樂表演,而不是認真治理國家的政治文化。

一個國家,不可能單靠政治戲劇來建設自己的未來。

民主制度不應該淪為一場永無止境的競賽:

誰能籌集最多政治捐款?

誰能製作最有效的抹黑廣告?

誰能把對手的名聲破壞得最徹底?

政府存在的真正目的,應該是改善人民生活。

無論一個政治制度自稱民主、社會主義,還是其他名稱,這都應該是衡量其施政成效的重要標準。

因為世界各地的普通老百姓,真正想要的東西其實都差不多。

一個舒適的家。

健康的身體。

穩定的經濟生活。

安全的社區。

子女有良好的發展機會。

退休後有尊嚴、有保障。

以及不必每天為無休止的政治鬥爭而煩惱,能夠自由自在、開開心心地享受人生。

八、我的結論:同一座荷里活舞台,不同的一批政治演員!

2026年11月3日,美國將再次上演一場盛大的政治表演。

有人勝利。

有人失敗。

有人歡呼。

有人失望。

有人承諾美國將迎來新的開始。

但是,當電視攝影機關掉、競選海報拆下、政治廣告停止播放之後,美國普通老百姓第二天仍然要起床工作、繳交帳單、支付醫療費用,以及照顧自己的家庭。

作為一名基督徒,我尊重祈禱的重要性。

但作為一名從1985年開始從事國際商業及財經顧問工作的人,我同樣相信實際表現、成果與問責的重要性。

單靠祈禱,建不成一座大橋!

單靠競選口號,建不出負擔得起的房屋!

單靠政治攻擊,改善不了醫療制度!

換掉幾個政治演員,也不代表整個政治制度就會自動改變!

我個人更欣賞一個能夠把更多時間和精力,用在改善人民生活、推動社會發展,以及取得實際施政成果上的政府。

而不是一個永遠把大量時間浪費在政治鬥爭之中的制度。

因此,我認為中國的治理模式值得與西方民主制度作認真比較,同時客觀研究兩者各自的優點與缺點。

美國人民當然應該有自由選擇自己領導人的權利。

但他們同樣應該要求這些領導人:

少花一點時間準備下一場選舉,多花一點時間為下一代準備更好的未來!

美國最大的問題,並不是每兩年舉行一次選舉。

而是政治人物往往把準備下一場選舉,放在認真治理國家之前。

這才是我真正想指出的問題。

各位女士、先生,這也就是為甚麼我把美國政治制度稱為:

「全球最精彩、永不落幕的荷里活政治大戲!」

演員每兩年換一批,金錢之神始終掌權,而觀眾——美國老百姓——卻永遠要繼續埋單!

作者:蔡永強,工商管理碩士(MBA)國際財經顧問(1985年至今)

Every two years, America stages what I consider the greatest political Hollywood production on Earth.

The next spectacular performance is scheduled for November 3, 2026 — the U.S. midterm elections.

There will be heroes and villains, dramatic speeches, emotional promises, political scandals, expensive advertising, and endless accusations.

Billions of dollars will be spent convincing Americans that this time, everything will be different.

The actors may change. The political costumes may change. The slogans certainly will change.

But will the lives of ordinary Americans really change for the better?

That is the question I believe every voter should ask.

  1. American Democracy and Christianity: A Fascinating Comparison

Many Western democracies have deep historical connections to Christianity.

As a baptized Catholic and a Christian myself, I have spent much of my life observing the relationship between faith, human behavior, and political institutions.

Prayer is an important part of Christian life.

In good times, we pray with gratitude. In difficult times, we pray for guidance, strength, and divine assistance.

We believe our prayers will be heard, even when the answers are not what we expect.

American elections sometimes remind me of a similar ritual.

Every two years, Americans participate in a national political ceremony.

Instead of entering a church, they enter a voting booth.

Instead of offering prayers, they cast ballots.

They hope that somehow, somewhere, an intelligent, capable, honest, and compassionate leader will emerge to improve their lives.

And when the promised miracles fail to materialize?

They return two years later and perform the ritual all over again.

The election becomes a political prayer, and the ballot becomes an expression of hope.

There is nothing wrong with hope.

But hope without meaningful institutional change can become an endless cycle of disappointment.

  1. The Political Church: Presidents, Archbishops, Priests — and the Money God

For the sake of political satire, imagine American democracy as a giant church.

The President occupies the position of the Pope.

Senators and members of Congress resemble archbishops and bishops.

Governors, mayors, and local politicians play the roles of parish priests.

Each delivers sermons.

Each promises salvation.

Each claims to understand the suffering of ordinary people.

And each asks the congregation for continued faith and support.

But here is my question:

Who exercises the greatest influence over this political church?

In my satirical version of American politics, the answer is the Money God.

Campaign financiers, wealthy donors, corporate lobbying organizations, and powerful special interests enjoy extraordinary opportunities to influence the political process.

Of course, not every politician is controlled by money, and not every donation purchases a political favor.

Nevertheless, money undeniably plays an enormous role in determining who can compete effectively, whose messages dominate television screens, and which interests gain access to elected officials.

The ordinary voter may possess one ballot.

A wealthy donor may possess the resources to finance an entire political advertising campaign.

Both have a voice.

But do both voices carry equal practical influence?

That is the uncomfortable question at the heart of American political financing.

When money becomes the supreme political power, changing the politicians may not change the system.

The congregation gets a new preacher.

The sermon changes.

But the people financing the cathedral remain influential.

  1. God Versus the Devil: America’s Never-Ending Political War

Now comes the most entertaining part of the Hollywood production.

In Christianity, we recognize the struggle between good and evil.

In American politics, the two major political parties frequently portray their rivalry in similarly dramatic terms.

For purposes of this satire, let us call the party occupying the White House God’s Party and the opposition the Devil’s Party.

These labels are theatrical metaphors, not religious judgments about either party.

The party in power naturally portrays itself as the defender of America.

The opposition frequently describes itself as the force that must rescue America from disastrous leadership.

But notice something interesting.

The opposition has an enormous political incentive to demonstrate that the governing party has failed.

After all, if the government becomes successful, popular, and widely respected, how does the opposition convince voters that a change of leadership is urgently necessary?

This creates a dangerous temptation.

Instead of asking, “How can we work together to improve the lives of Americans?”

Both sides can become obsessed with asking:

“How can we make the other side lose?”

The governing party wants to retain power.

The opposition wants to capture power.

Compromise becomes politically risky.

Cooperation can be portrayed as betrayal.

And achievements that should benefit the entire country become weapons in the next election.

Not all politicians behave this way, and bipartisan achievements remain possible. But the incentives toward permanent confrontation are difficult to ignore.

  1. The Greatest Losers Are the American People

While the two political armies fight for control of Washington, ordinary Americans must deal with the consequences.

They still have mortgages to pay.

They still worry about healthcare expenses.

They still struggle with housing affordability, education costs, retirement security, taxes, and the rising cost of everyday necessities.

Families want safe neighborhoods.

Parents want good schools.

Workers want stable employment.

Retirees want dignity, security, and peace of mind.

But instead of concentrating on these everyday concerns, Washington repeatedly becomes consumed by investigations, political accusations, fundraising battles, partisan obstruction, and preparations for the next election.

Every two years, another political showdown arrives.

Every four years, the presidential drama becomes even more spectacular.

One party celebrates victory.

The other promises revenge at the ballot box.

And the cycle begins again.

The politicians argue about who deserves power. Ordinary Americans simply want government to work.

This is why I call American elections the greatest recurring Hollywood political production.

The entertainment is extraordinary.

The advertising budget is astronomical.

The political emotions are intense.

But the admission price is ultimately paid by the American people.

  1. November 3, 2026: Will the Winner Really Change the System?

On November 3, Americans will once again go to the polls.

The country will watch the results with enormous anticipation.

Television commentators will analyze every congressional district.

Political parties will celebrate their victories and explain away their defeats.

Financial donors and lobbying organizations will reassess their strategies.

And Americans will be told that the nation’s future has reached another historic turning point.

But I would ask a different question.

Regardless of which party wins, will America’s underlying political incentives fundamentally change?

Will the influence of wealthy donors suddenly disappear?

Will congressional gridlock become a thing of the past?

Will politicians stop spending enormous amounts of time raising money for their next campaigns?

Will partisan competition finally give way to a sustained commitment to improving ordinary people’s lives?

I have my doubts.

The deeper problem, in my opinion, is that both political parties operate within a system where fundraising, electoral advantage, institutional power, and special-interest influence can become more important than long-term national planning.

This does not mean every politician is corrupt or that every political decision results from a secret bargain.

It means that the structural incentives deserve far more scrutiny than the personalities appearing on television.

The actors may be replaced. The stage remains. And the powerful interests behind the production do not necessarily disappear when the curtain falls.

  1. Why I Find China’s System Worth Studying

Now let us consider a completely different political model.

China describes its political and economic system as socialism with Chinese characteristics.

Rather than organizing national governance around regular multiparty contests for control of the central government, China emphasizes long-term planning, policy continuity, economic development, infrastructure investment, and implementation through its existing political institutions.

China’s political system has genuine limitations, including restrictions on political opposition, public expression, and the ability of citizens to replace national leaders through competitive elections.

Those differences should not be ignored.

Nevertheless, I believe an important question is often missing from Western political discussions:

Should we judge a government primarily by how its leaders are chosen, or also by what its institutions actually deliver to the people?

Consider the areas that matter most in everyday life:

  • Transportation systems and infrastructure.
  • Housing affordability and living costs.
  • Access to healthcare and public services.
  • Economic opportunities and technological development.
  • Public safety, convenience, and quality of life.
  • Long-term national development instead of permanent election campaigning.

These are practical measurements of governance.

China has substantial challenges of its own, including economic pressures, demographic changes, and questions of political accountability.

However, its ability to maintain certain long-term development priorities without holding American-style national election campaigns is a meaningful institutional difference.

For someone like me, who has spent more than four decades working in international business and observing different societies, it is a difference worth examining.

I would much rather spend my time enjoying life, visiting friends, experiencing new technology, and watching communities develop than following another endless cycle of political mudslinging.

And I suspect many people, regardless of nationality, would agree with that sentiment.

  1. Democracy Should Be Judged by Results, Not Political Theater

Let me make one point clear.

I am not questioning the sincerity of Christian prayer.

Faith is a deeply personal matter, and my own Catholic upbringing remains part of who I am.

Nor am I suggesting that voting is meaningless.

The right to vote is an important political right, one that enables citizens to influence leadership and hold governments accountable.

My criticism is directed at a political culture that increasingly resembles entertainment rather than responsible governance.

A country cannot build its future on political drama alone.

Democracy should not become a never-ending competition over who can raise the most money, produce the most effective attack advertisements, or destroy the reputation of an opponent.

The purpose of government should be to improve people’s lives.

That ought to be the ultimate measurement of political success, whether the system calls itself democratic, socialist, or something else.

After all, ordinary people everywhere want remarkably similar things:

A decent home.

Good health.

Financial security.

Safe communities.

Opportunities for their children.

And the freedom to enjoy their lives without constantly worrying about political conflict.

My Final Thoughts: Same Hollywood, Different Actors

On November 3, 2026, America will stage another magnificent political performance.

There will be winners and losers.

There will be celebration and disappointment.

There will be promises of a new beginning.

But when the television cameras disappear and the campaign posters come down, Americans will still have to wake up the next morning, go to work, pay their bills, and take care of their families.

As a Christian, I respect the importance of prayer.

As someone who has worked in international business since 1985, I also believe in performance, results, and accountability.

Prayer alone does not build a bridge.

Campaign slogans do not create affordable housing.

Political attacks do not improve healthcare.

And changing the actors does not automatically change the system.

My preference is for a society where governments spend more time delivering measurable improvements and less time fighting endless political wars.

That is why I believe the Chinese model deserves serious attention alongside the Western democratic model, with the strengths and weaknesses of both examined fairly.

Americans should be free to choose their leaders.

But they should also demand that those leaders spend less time preparing for the next election and more time preparing for the next generation.

America’s greatest problem is not that elections happen every two years. It is that governing too often becomes secondary to campaigning for the next one.

And that, ladies and gentlemen, is why I call it:

THE GREATEST HOLLYWOOD SHOW ON EARTH — WHERE THE CAST CHANGES, THE MONEY KEEPS TALKING, AND THE AUDIENCE KEEPS PAYING.

By Johnson Choi, MBA
International Business Consultant since 1985