If your wealth can’t keep up with your understanding, it’s actually normal to die! From Emperor Gaozu Liu Bang to Emperor Xuan Liu Xun of the Han Dynasty, there was always a “Lingyi policy,” which meant that the emperor would set up counties and towns next to his tomb, and then relocate wealthy households and powerful clans from the localities to be beside the emperor’s tomb in Guanzhong. 財富跟不上認知,死了其實也正常!漢朝從高祖劉邦到漢宣帝劉詢時期,一直都有一個「陵邑政策」,也就是皇帝會在陵墓旁邊設置縣邑,然後把地方上的富戶、豪族,遷到關中皇帝的陵寢旁邊。
這其中,前七位皇帝陵墓旁都有陵邑,這其中長陵,安陵,陽陵,茂陵,平陵最為有名,也就是歷史上所謂的五陵。
歷史上,五陵少年就是紈絝的代名詞,五陵豪傑也是指建立了大功業的人,可見遷入五陵的移民過得並不差。讓一個地方土豪,變成京城戶口,然後給他們結交權貴,讓人生更上一層樓的機會,怎麼看都是一件好事,但為啥這樣的命令還要皇帝強制來,並且只持續了100多年就干不下去了?
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因為地方上的富戶豪強們,離皇帝遠一點,雖然人生可能沒有那麼多建功立業的機會,家族也沒法更上一層樓,但是他們在地方過得安逸啊,在地方上他們就是真正的土皇帝,有錢有人脈,誰來了都得給他們面子,所謂寧罪兩千石,勿負豪大家就是這個道理。
而一旦遷入關中,且不說他們沒辦法搞太多小動作了,就是他們帶過去的財富,也會被關中本地的坐地虎給慢慢分掉,這是皇帝和關中百姓之間一種默契的潛規則。
現在的某些所謂富豪,認知水平甚至連兩千年前的西漢土豪都不如,畢竟西漢土豪那是無法對抗皇帝意志,而現代土豪是主動過去給人家收割。你移民去一個新地方,你以為你能保住你的財富嗎?
你在這邊沒有人脈,沒有產業,那你的財富不過是浮財,人家自然是想怎麼拿捏就怎麼拿捏,慢慢的把你的財產變成他的財產,這其實也是一種心照不宣的潛規則。
世界上幾個大的移民國家,歡迎富豪移民,難道人家都是活雷鋒?人家當然是看中了你的錢,只要你帶着錢過去了,他們自然會打着融入當地的名義,一點一點的把你的財富吃掉。
中國能出那麼多認知跟不上的傻富豪,一方面確實是窮人乍富,認知水平低下,而西方忽悠得又太好,所謂契約精神深入人心,風能進,雨能進,國王不能進忽悠得這些人失了智;另一方面則是中國發展太快,改革開放四十年,崛起的資本很多帶血,而現在則面臨清算有關。
換句話說,現在的富豪們其實很焦慮,留在國內,財產大概率無法保全,於是他們抱有僥倖心理,想着去國外,有錢可以過得舒服,至少在自己後半生,他們還是能過得舒服的。
但這也是一種妄想。中國的鬥爭雖然激烈,但好歹還是有底線,經濟犯罪方面,除非是那種犯了人命的黑老大,純粹的經濟問題,某種意義上已經免除了死刑,許家印捅了那麼大的簍子,也沒有領到一顆子彈,就是明證。
但是對於國外來說,法律什麼的那就是說著好聽罷了,真鬥起來是完全沒有底線的,如果你也是有勢力的土豪也還罷了,大家可以有妥協的餘地,但你一個異族,在種族歧視嚴重的地方,人家就是搞死你都不會受到譴責,人家為什麼不幹?
Among these, the tombs of the first seven emperors all had lingyi beside them. Among them, Changling, Anling, Yangling, Maoling, and Pingling were the most famous, and these are what history calls the Five Ling.
Historically, the youths of the Five Ling were synonymous with spoiled rich kids, and the heroes of the Five Ling also referred to people who established great achievements. This shows that the migrants moved into the Five Ling did not live badly. Turning a local tyrant into a capital resident, then giving them the opportunity to associate with the powerful and take their lives to the next level—how could this not look like a good thing? But why did such an order still have to be enforced by the emperor, and why did it only last for more than 100 years before it could no longer be carried out?
Because when the wealthy households and powerful clans in the localities were farther from the emperor, although their lives might not have had so many opportunities to establish merit and build careers, and their families could not rise to the next level, they still lived comfortably in the localities. Locally, they were the true local emperors, with money and connections, and anyone who came had to give them face. The saying “Rather offend a two-thousand-dan official than a powerful family” is exactly this principle.
But once they moved into Guanzhong, not to mention that they could not make too many small moves, even the wealth they brought over would slowly be divided up by the local entrenched powers of Guanzhong. This was a tacit hidden rule between the emperor and the people of Guanzhong.
Some so-called rich people today have a level of understanding even lower than that of the local tyrants of the Western Han two thousand years ago. After all, the Western Han local tyrants could not resist the emperor’s will, while modern local tyrants actively go over to be harvested by others. You emigrate to a new place—do you think you can preserve your wealth?
You have no connections here, no industry, so your wealth is merely floating wealth. Others will naturally squeeze you however they want, slowly turning your property into their property. This is actually also a kind of tacit hidden rule.
Several major immigrant countries in the world welcome rich immigrants. Are they all living Lei Fengs? Of course they have taken a fancy to your money. As long as you bring your money over, they will naturally, under the name of integrating into the local area, eat away your wealth bit by bit.
The reason China can produce so many foolish rich people whose understanding cannot keep up is, on the one hand, indeed because the poor suddenly became rich and their level of understanding is low, while the West is also too good at fooling people. The so-called spirit of contract is deeply rooted in people’s hearts, and slogans like “The wind can enter, the rain can enter, but the king cannot enter” have fooled these people into losing their minds. On the other hand, it is also related to China’s too-fast development. In the forty years of reform and opening up, much of the risen capital is bloody, and now it faces being settled.
In other words, today’s rich people are actually very anxious. If they stay in China, their property will most likely not be preserved, so they hold onto a fluke mentality and think of going abroad. With money they can live comfortably, at least for the rest of their lives, they can still live comfortably.
But this is also a delusion. Although the struggle in China is intense, at least there is still a bottom line. In terms of economic crimes, unless it is a kind of gang boss who has taken human lives, purely economic problems have in a certain sense already been exempted from the death penalty. Xu Jiayin made such a huge mess and still did not receive a bullet, which is clear proof.
But for foreign countries, laws and such are just pleasant-sounding talk. When it really comes to a fight, there is completely no bottom line. If you are also a local tyrant with influence, that is still one thing—everyone can have room for compromise. But if you are a foreign race, in a place where racial discrimination is severe, others can kill you and not even be condemned. Why wouldn’t they do it?
